#^d 2017-11-19 #^h Weekend Roundup

I've often heard that "politics is the art of the possible" -- the quote is most often attributed to Otto von Bismarck, who continued: "the attainable -- the art of the next best." Bismarck is best known now as the architect of the modern welfare state, something he achieved with autocratic Prussian efficiency, his generally satisfactory answer to the threat of proletarian revolution. But the earlier generations he was better known as the founder of German militarism, a bequest which less pragmatic followers parlayed into two disastrous world wars. Then, as now, the "possible" was always limited by preconceptions -- in Bismarck's case, allegiance to the Prussian nobility, which kept his innovations free of concessions to equality and democracy.

After immersing myself into the arcana of mainstream politics in the 1960s -- I used to trek to the library to read Congressional Quarterly's Weekly Reports, I subscribed to the Congressional Record, and I drew up electoral maps much like Kevin Phillips -- I pivoted and dove into the literature of the politically impossible, reading about utopian notions from Thomas More to Ignatius Donnelly to Paul Goodman (whose Utopian Essays & Practical Proposals is a title I still fancy recapitulating). But I never really lost my bearings in reality. In college I worked on the philosophy journal Telos, which taught one to always look toward ends (or goals) no matter the immediate terrain, and I studied neo-Kantians with a knack for making logic work to bridge the chasm. Later I turned into an engineer, and eventually had the epiphany that we could rationally think our way through complex political and economic problems to not necessarily ideal but much more viable solutions.

From the start I was aware of the standard and many other objections to "social engineering." No time to go into them now, but my background in engineering taught me that I have to work within the bounds of the possible, subject to the hard limits of physics and the slightly messier lessons I had learned from my major in sociology. Without really losing my early ideals -- my telos is equality, because that's the only social arrangement that is mutually agreeable, the only one that precludes scheming, strife, and needless harm -- I came to focus on little steps that nudge us in the right direction, and to reject ideas that couldn't possibly work. Thinking about this has made me a much more moderate person, without leading me to centrism or the notion that compromise is everything.

A good example of a political agenda that cannot be implemented -- indeed, one that offers nothing constructive -- was provided a while back by Alan Keys, a Republican presidential candidate whose entire world view revolved around teenagers having sex and how society needs to stop them. Maybe his analysis has some valid points, and maybe there are some paternalistic nudges that can trim back some of the statistical effects (like the rate of teen pregnancy), but nothing -- certainly no tolerable level of coercion -- can keep teenagers from being interested in sex. Of course, Keys was an outlier, even among Republican evangelicals. Only slightly more moderate is Roy Moore, who's evidently willing to carve out an exception for teens willing to have sex with himself. You might chalk that up to hypocrisy, which is common among all Americans, but is especially rife among conservatives (who regard it as a privilege of the virtuous rich) and evangelicals (who expect personal salvation for the fervor with which they damn all of you). But Moore's own agenda for making his peculiar take on Christianity the law of the land is every bit as dangerous and hopeless as Keys' obsession with teen sex.

The most chilling thing I've read in the last week was a column by Cal Thomas, Faith in Politics, where he urges conservative evangelicals to put aside their frivolous defenses of Roy Moore and go back to such fundamentals as Martin Luther's 95 Theses, where "Luther believed governments were ordained by God to restrain sinners and little else." The striking thing about this phrasing is how cleverly it forges an alliance with the libertarian right, who you'd expect to be extremely wary of God-ordained governmental restraint. But sin has always been viewed through the eyes of tyrants and their pet clergy, a "holy alliance" that has been the source of so much suffering and injustice throughout world history.

News recently has been dominated by a seemingly endless series of reports of sexual misconduct, harassment and/or assault, on all sides of the political spectrum (at least from Roy Moore to Al Franken), plus a number of entertainers and industry executives. Conservatives and liberals react to these stories differently -- aside from partisan considerations (which certainly play a part when a Senate seat is at stake), conservatives are hypocritically worked up about illicit sex, while liberals are more concerned with respecting the rights of women. Yet both sides (unless the complaint hits particularly close to home) seem to be demanding harsh punishment (see, e.g., Mark Joseph Stern: Al Franken Should Resign Immediately Michelle Goldberg and Nate Silver agree, mostly because they want to prove that Democrats are harsher and less hypocritical on sexual misconduct; indeed, instant banishment seems to have been the norm among entertainers, which Kevin Spacey, Louis CK, and Jeffrey Tambor having projects canceled, as well as more delayed firings of Roger Ailes, Bill O'Reilly, and Harvie Weinstein). This drive to punish, which has long been a feature of America's notion of justice, can wind up making things worse (and not just because it could trigger a backlash, as Isaac Chotiner and Rebecca Traister discuss).

I'm sure many women have many things to object to here -- the Weinstein testimonies seem especially damning, and I suspect the hushed up Ailes and O'Reilly legacies are comparable -- but I'm finding some aspects of the whole brouhaha troubling. Sex is a messy subject, often fraught and embarrassing to negotiate, subject to wildly exaggerated hopes and fears, but inevitably a part of human nature -- I keep flashing back on Brecht's chorus: "what keeps mankind alive? bestial acts." On the other hand, we might be better off looking at power disparities (inequality), which are clearly evident in all of these cases, perhaps even more so in entertainment than in politics. I can't help but think that in a more equitable society, one that valued mutual respect and eased up a bit on arbitrary punishment, would be bothered less by these problems.


Some scattered links this week: