#^d 2023-11-06 #^h Speaking of Which

Again, I swore off working on this during the week, which turned out to pose more than a few problems. Finally opened the file up on Saturday evening. I figured I'd just collect links, and not bother with any serious writing. The supply of inputs seemed endless, and it got late Sunday before I considered tidying up and posting. But I couldn't, due to a computer problem which took several hours to diagnose and about a minute to fix once I recognized it (DHCP tripped me up). By then it was too late, so my posts are shifted back a day once more.

Starting up today, I didn't go back to website I had previously visited, but I did have a few more to look up. I also remembered the Gabriel Winant piece at the bottom, so I dug it up, and wasted a couple hours thinking about those quotes, before I scrapped what little I had written.


Top story threads:

Israel: With more patience, these could have been grouped into a half-dozen (maybe 8-10) subcategories, of which genocide (both actual and imagined) looms large, with significant growth in cease-fire advocacy and repression of anyone favoring cease-fire. The short category is actual military news: Israel has conducted ground operations in northern Gaza for a week, but what they've achieved (or for that matter attempted) isn't at all clear, while Palestinian casualties are continuing to increase, but I haven't made much sense out of the numbers.

It does appear that I underestimated the ability of Hamas to continue fighting after their initial suicidal attack was beaten back. Not by a lot, mind you, but they've continued to shoot occasional rockets (nothing you could describe as a "flood," and Israel regularly boasts of shooting 80-90% of them down, so the effect is likely near-zero), and they're offering some degree of ground resistance. Still, a unilateral Israeli cease-fire would almost certainly halt the war, the killing, the destruction. Given that continued punishment just generates future violence, Israel's unwillingness to call a halt to this genocide -- and that's still the operative term, even if Netanyahu hasn't convened his Wannsee Conference yet -- signals only the intent to fight to some kind of Endlösung ("final solution"). I might be tempted to ditch the Nazi references, but they are ones that Israelis understand clearly -- and, one hopes, uncomfortably.

Some of the more purely partisan digs wound up in the sections on Republicans and Democrats. Given that the entire American political establishment is totally in thrall to Israel and their right-wing donor cabal, there's little (if any) substance in these pieces, just a lot of chattering nonsense.

Trump, and other Republicans:

Biden and/or the Democrats:

Legal matters and other crimes:

Ukraine War:


Other stories:

Dean Baker:

David Dayen: [10-18] The NIH's 'how to become a billionaire' program: "An obscure company affiliated with a former NIH employee is offered an exclusive license for a government-funded cancer drug."

Ethan Iverson: [10-30] Louis Armstrong's last word.

Paul Krugman: [10-31] The military-industrial-complex: He has a chart arguing that as a share of GDP, military spending is down since Eisenhower's speech, a long-term trend with bumps for Vietnam, Reagan, and Iraq, as well as blips when spending held steady while the economy crashed (2008, 2020). For a counterpoint, see William Hartung: [11-03] What Paul Krugman gets wrong about the military industrial complex. It seems to me that Eisenhower's concern wasn't the money per se, but the evolution of arms industries from mere suppliers to a political force that would make wars more (not less) likely.

Damon Linker: [11-04] Get to know the influential conservative intellectuals who help explain GOP extremism: Well, you don't really want to know them, but let's drop a few names you can try to avoid: Costin Alamariu ("Bronze Age Pervert"), Michael Anton (The Flight 93 Election; The Stakes), Patrick Deneen (Why Liberalism Failed; Regime Change), Rod Dreher (Crunchy Cons; Live Not by Lies), John Eastman (indicted Trump lawyer), Stephen Wolfe (The Case for Christian Nationalism), Curtis Yarvin ("Dark Enlightenment"). Also mentioned in passing: Tyler Cowen, Richard Hanania, Sean Hannity, Thomas Klingenstein (Claremont funder), Matthew Peterson, Christopher Rufo, Tucker Carlson.

Patrick Ruffini: [11-04] The emerging working-class Republican majority: "The coalition that elected Donald Trump in 2016 was no one-off." No point filing this in the top section on Republicans because no real Republicans were involved in the spinning of this fantasy -- adapted from the author's new book, Party of the People: Inside the Multiracial Populist Coalition Remaking the GOP. Interesting that he takes Thomas Frank's What's the Matter with Kansas? as a pivot, arguing that twenty years later "the villain of the story has switched sides." But his evidence is thin, and doesn't remotely approach policy: what's changed since Kansas is that the gullible GOP base are demanding more blood in their red meat -- the diet of bigotry and fear-mongering the Party tempts them with -- but on a practical level, Republicans are still every bit as dedicated to serving oligarchy by rendering government incompetent and corrupt. It's worth noting that in his later books, Frank turned on Democratic supplicants to the rich -- especially in 2016's Listen, Liberal!, which was harsh on the Clintons (but also Obama, Cuomo, Deval Patrick, etc.) -- but many (most?) Democrats shifted their policy priorities to actually help and expand the middle class. Sure, Trump railed against the corrosive jobs effect of trade deals, but Biden came up with policies to build jobs, and to give workers the leverage to get better pay. Trump talked infrastructure, but Biden is building it. There is still much more to be done, not least because Republicans -- no matter how populist they claim to be -- are obstacles wherever they have any leverage. The Republicans' only response is to ramp up the demagoguery and bullshit.

Jeffrey St Clair: [11-03] Roaming Charges: Shrinkwrapped, how sham psychology fueled the Texas death machine.

Hadas Thier: [11-04] Sam Bankman-Fried was guilty, and not even Michael Lewis could save him. As someone who regards all of crypto as criminal conspiracy, I was a bit surprised at how quickly and definitively this trial turned, but here it is. Also:

Sean Wilentz: [10-23] The revolution within the American Revolution: "Supported and largely led by slaveholders, the American Revolution was also, paradoxically, a profound antislavery event."

Gabriel Winant: [10-13] On mourning and statehood: A response to Joshua Leifer: "How to grieve, what meaning to give those tears, is cruelly a political question whether we like it or not." Leifer's original piece was Toward a humane left, and he later wrote A reply to Gabriel Winant. I'm not here to argue with Leifer (nor with Eric Levitz, whose similar position elicited much more of my thinking in recent weeks), other than to note again that morality is a luxury most enjoyed from a distance, and can easily be used as a cudgel against people who circumstance has deprived of such options. But sure, no complaints here about making the left even more humane (and not just the left, needless to say). But I do want to quote some things Winant said, because I've had similar thoughts but haven't quite found the words:

One way of understanding Israel that I think should not be controversial is to say that it is a machine for the conversion of grief into power. The Zionist dream, born initially from the flames of pogroms and the romantic nationalist aspirations so common to the nineteenth century, became real in the ashes of the Shoah, under the sign "never again." Commemoration of horrific violence done to Jews, as we all know, is central to what Israel means and the legitimacy that the state holds -- the sword and shield in the hands of the Jewish people against reoccurrence. Anyone who has spent time in synagogues anywhere in the world, much less been in Israel for Yom HaShoah or visited Yad Vashem, can recognize this tight linkage between mourning and statehood.

This, on reflection, is a hideous fact. For what it means is that it is not possible to publicly grieve an Israeli Jewish life lost to violence without tithing ideologically to the IDF -- whether you like it or not. . . . The state will do -- already is doing -- what it does with Jewish grief: transmute it into violence. For the perpetrator, the immediate psychic satisfactions of this maneuver are easy enough to understand, although the long-term costs prove somewhat more complex.

It is this context -- the already-political grief at the core of the Zionist adventure -- that makes so many on the left so reticent to perform a public shedding of tears over Hamas's victims. They are, we might darkly say, "pre-grieved": that is, an apparatus is already in place to take their deaths and give them not just any meaning, but specifically the meaning that they find in the bombs falling on Gaza. . . . Its power, in turn, is such that the most ringing dissents calling instead for peace and humane mourning for all -- like Eric Levitz's and Joshua Leifer's -- nevertheless resonate only as whimpers of sentiment. Whatever the noble and admirable content of such humane efforts, their form is already molded. They are participating, presumably without intent, in a new Red Scare being prepared not against stray callous advocates of Hamas, but against all who defend the right of Palestinians to live, and to live as equals.

Also:

The Israeli government doesn't care if you, a principled person, perform your equal grief for all victims: it will gobble up your grief for Jews and use it to make more victims of Palestinians, while your balancing grief for Palestinians will be washed away in the resulting din of violence and repression. The impulse, repeatedly called "humane" over the past week, to find peace by acknowledging equally the losses on all sides rests on a fantasy that mourning can be depoliticized. If only it were so -- but this would be the end of Zionism, after all. More tragically, the sentiment of those who want peace and justice for all and express this by chastising those in the West whom they see to be reacting with insufficient grief and excessive politics have only given amplification to the propaganda machine that is now openly calling for the blood of the innocent and the silence of doubters.

No time for me to start unpacking this, let alone building on it, but much more could be said.