#^d 2023-11-25 #^h Speaking of Which

I started collecting this on Tuesday, mostly because I didn't want to let the Stevenson piece go without comment. The Mishra, which could still use some work, was also found in the Wichita Eagle that day. I had much more to write about the Ryu Spaeth piece, only some of which got tacked onto the footer section. Two points would have fit only awkwardly, but let me take a brief stab at them here:

  1. Most leftists are informed and defined by a core philosophical principle -- that all people are fundamentally equal, and justice demands that they be respected as such -- but the left isn't some sort of religion or cult; it is a political tendency, effectively a party, aiming to incrementally improving justice by recognizing our fundamental equality. People who embrace this core principle will join the left, but you don't have to adopt the right thinking to align with the left. All you need is to find that your interests would be better served by the advance of the left. That happens a lot, especially with oppressed minorities. A bunch of things follow from this (which I'd rather not have to spell out at the moment -- one of which is that Jews in America, where there is risk of oppression, gravitate left, whereas in Israel, where they have attained the power to oppress others, they trend to the right).

  2. Most leftists in America have come to embrace nonviolence, partly because we have come to realize that violence corrodes the spirit and compounds the difficulties of furthering justice, but also because it's more promising in our political system, which in principle allows for popular reform -- even though the system is heavily stacked against it. It is therefore tempting to raise nonviolence as a moral absolute, to condemn all exceptions, and to purge the left political movement of those who fall short of our ideals. I am pretty close to being an absolute pacifist, but even I have to admit that this would be self-defeating.

    Several reasons: violence, especially in self-defense, is a universal human instinct, one we may disapprove of and often regret, but cannot totally deny, because in some circumstances it seems like the only option for saving our humanity; throughout most history, at least since the left became a distinct political force, the only way change toward greater equality and justice could be achieved was through violence (e.g., the great revolutions from 1776 to 1917); even where reforms have been achieved, they were often conceded to hold back the threat of revolutionary violence. Of course, we now more fully realize that our violence has a dark side. But aren't there still situations where nonviolent change is so completely closed off that only through violence can people assert their humanity?

I don't think that we, in neurotic but still fundamentally liberal America, can with certainty assert that people barely surviving in Gaza have any real, viable options. Sure, one may still hope that nonviolent means, like BDS, might persuade Israel to lessen its stifling grip over its Palestinian subjects, but it may be that all the nonviolent protest has achieved -- and it has been tried at least as often as violence -- has been to reaffirm the faith of right-wing Israelis that overwhelming force will always prevail. Even before the rise of Smotrich and Ben-Gvir, but accelerating at an alarming rate after they joined the Netanyahu government, West Bank settlers had moved beyond their initial goal of staking claim to land to terrorizing Palestinians, hoping to drive them into exile. Israel's support for Azerbaijan's "ethnic cleansing" of Nagorno-Karabakh sure looked like a dress rehearsal for Israel driving Palestinians out of the West Bank.

While I personally believed that the revolt of Oct. 7 was ill-considered, politically reckless, and morally hazardous, their political and moral struggle was not mine to dictate or to judge. So I saw no point in condemning what appeared to be an act of desperation. Certainly not to make myself feel more righteous in comparison. Even less so as it would lend comfort to those who would take this act of violence and use as excuse to strike back even harder. And that part took no imagination on my part, as by the time I had heard the news, many Israelis were already clamoring for massive revenge -- as could have been expected, given that Israel's whole system of governing is based on their capacity for inflicting overwhelming violence.

Similarly, I can hardly condemn Israelis for defending themselves once the revolt broke out of Gaza. I would only point out that the defense was complete, and should have ended, once the attackers were rebuffed, and the border secured -- which happened within 24 hours of the initial attacks. The war since then, including some 40,000 tons of bombs Israel has dropped on Gaza, cannot be considered self-defense. This bombardment is no less than an act of systematic destruction and slaughter, an act that can only be summed up in the word "genocide."

Israelis have disputed that word, but with independence in 1948 they established a formal caste system with distinct legal status for Jews and Arabs, driving some 700,000 of the latter into exile, expropriating their property, and forbidding their return. They've also, building on the British model, regularly practiced collective punishment, including indiscriminate killing. Those are two of the three essential constituents of genocide. The third is the loss of inhibition against killing, which has been happening continuously since the 2000 Intifada and the 2006 loss of Gaza to Hamas, such that the Oct. 7 revolt merely tipped the impulse into action, with public statements to match. It is still possible that Israel's leaders will come to second thoughts and rein their killing in, but until they do, shying away from the term only encourages them to proceed.

Much more I could write on this, but time to post on schedule is running out.


Top story threads:

Israel: If you are at all unclear on how we got to the revolt on Oct. 7 and the subsequent intensification of the Israeli war against Gaza, start with this timeline: Countdown to genocide: the year before October 7.

Trump, and other Republicans:

Biden and/or the Democrats:

Tweet from Daniel Denvir on points above:

If Democrats are suddenly worried that Biden will lose to Trump -- as they should be -- the rational thing to do would be to 1) make another, more popular Dem the nominee and 2) move the party away from its pro-genocide position. Blaming the left for saying genocide is bad won't work

Also from Nathan J Robinson:

I'm interested in the theory of how Biden is supposed to turn his numbers around, given that:
(1) The main issue is his age and he gets older every day, and
(2) Humanitarian crisis in Gaza will worsen as disease and starvation set in, and it is causing young Dems to hate him

Legal matters and other crimes:

Economic matters:

Ukraine War:

Around the world:


Other stories:

Ryan Cooper:

Eileen Crist/Judith Lipton/David Barash: [11-24] End the insanity: For nuclear disarmament and global demilitarization.

Tom Engelhardt: [11-26] A slow-motion Gaza: But isn't it a little soon to turn "Gaza" into a metaphor for the "hell on Earth" that global warming is inching towards?

James Fallows: [11-23] Why Charlie Peters matters: The founder and editor-in-chief of Washington Monthly for 30 years (1969-2000) has died, at 96. I subscribed to the journal for several years early on, possibly from its inception, and found it to be seriously informative and generally sensible about policy workings in Washington. I was rather dismayed later on to find that Peters had coined the "neoliberal" term, though there may be an argument that what Peters had in mind differed significantly from the disparaging use of the term lately -- see Paul Glastris: [01-08] Need a new economic vision? Gotcha covered. Last thing I recall reading by Peters was a sad lament about his home state of West Virginia flipping Republican.

Eric Levitz: [11-22] OpenAI was never going to save us from the robot apocalypse.

Robert Lipsyte: [11-21] Farewell to the New York Times sports department: "Or should it be good riddance?"

Pankaj Mishra: [11-18] The west never had a chance at winning over the world: Talks about the phrase "the global south," and how it's come to the fore since Russia's invasion of Ukraine tightened the bond between the US and Europe, while estranging both from the rest of the world (now known as, the Global South). It surely can't be a surprise that the renewed and militant union of Europe and the US (aka, the West) would be viewed suspiciously by the Global South? Mishra notes that "the Biden administration failed to enlist any major country of the Global South in its cause," i.e., economic war against Russia, ostensibly to defend Ukraine. He adds: "Even worse, the conflict in Gaza may now have mortally damaged Western power and credibility in the Global South."

Olivia Nuzzi: [11-22] The mind-bending politics of RFK Jr.'s spoiler campaign. He's having a moment as a free agent presidential candidate, partly because he might appeal to scattered, disaffected groups that otherwise are stuck in the two-party straitjacket; possibly also on the 60th anniversary of the assassination that turned his family into a cult memory project. Most of his appeal will probably blow over, because the one group he has no appeal for is moderate-tempered centrists. That leaves extremists who hate both parties, and who don't care who wins. How many of them are there really?

However, note that a recent a recent Harvard/Harris Poll, which shows Trump over Biden by 6% in a two-way matchup, gives Kennedy 21% of the vote in a three-way, increasing Biden's deficit to 8%. In a five-way with West (3%) and Stein (2%), Trump loses 1%, Biden loses 2%, Kennedy 3%. St Clair (link above) comments: "If your Lesser Evil countenances the bombing of hospitals and the slaughter of nearly 6000 children in a few weeks, don't you know that you can count me out."

Andrew O'Hehir: [11-26] My mother, the debutante Communist: An American family story of love, loss and J. Edgar Hoover.

Nathan J Robinson: [11-21] Can the left reclaim "security"? A review of Astra Taylor's new book, The Age of Insecurity.

Douglas Rushkoff: [11-25] 'We will coup whoever we want!': The unbearable hubris of Musk and the billionaire tech bros. Reviews some books, starting with Walter Isaacson's Musk.

Anya Schiffrin: [10-13] Fixing disinformation online: "What will it take to regulate the abuses of Big Tech without undermining free speech?"

Katharine Q Seelye: [11-19] Rosalyn Carter, first lady and a political partner, dies at 96: I don't really have anything to say about her, good or bad, but thought I should note her passing in the plainest way possible. While trawling through the NY Times obituaries, I also noticed:

I was surprised not to find an obituary there for the late photographer Larry Fink (82, Mar. 11, 1941-Nov. 25). For some images, start here.

Ryu Spaeth: [11-20] Israel, Gaza, and the fracturing of the intellectual left. Title makes this seem like a big deal, but it's really just comes down to a couple pieces in Dissent between Joshua Leifer and Gabriel Winant, with side glances to a couple more journals (n+1, Jewish Currents). This sort of thing happens every now and then, usually when someone who has long identified with the left freaks out and turns on his former comrades. Back in 1967, I used to read a journal called The Minority of One, which was very strongly opposed to the American war in Vietnam . . . until June 1967, when the editor flipped to support Israel in its Six-Day War, and forgot about everything else. Something similar happened with Paul Berman after 9/11. There have been other cases of leftists turning hard right, but these two (presumably Leifer, too) insisted that they were being consistent, and others in the left had gone haywire. They created some noise, but had little if any impact on the left, which always recovered with a principled examination of the facts.

This article quotes Arielle Angel (Jewish Currents): "What we are watching is a full reactionary moment among many Jews, even some left-wing Jews, because they feel there was no space on the left for their grief." That doesn't seem like too much to ask. The left is fueled by indignity over injustice, and injustice is often first experienced as grief. But few on the left would grant anyone, even Jews (whose suffering has left an indelible mark on most Euroamerican leftists), an exclusive right to grieve, let alone a license to channel that grief into a force that strikes out at and inflicts grief on others.

Most of us realized immediately that's exactly what Israel's leaders had in mind. They saw the Oct. 7 revolt not as a tragic human loss but as an affront to their power, and they immediately moved to reassert their power, with scarcely any regard for more human losses (even on their own side). Over six weeks later, as threats of genocide were turned into practice, we need hardly debate that point.

Glenn Thrush/Serge F Kovaleski: [11-25] Stabbing of Derek Chauvin raises questions about inmate safety. Weren't there already questions? If not, why do police interrogators brag about how treacherous life in prison will be?

Jen Wieczner: [11-22] Behold the utter destruction of crypto's biggest names.


Here are a series of tweets from Corey Robin (I'm copying them down because the original format is so annoying; the chart matches the Leatherby piece above, so that is probably the uncited source here):

1/ "Israel's assault is different. Experts say that even a conservative reading of the casualty figures reported from Gaza show that the pace of death during Israel's campaign has few precedents in this century.

2/ "Conflict-casualty experts have been taken aback at just how many people have been reported killed in Gaza -- most of them women and children -- and how rapidly. It is not just the unrelenting scale of the strikes . . . It is also the nature of the weaponry itself.

3/"'It's beyond anything that I've seen in my career,' said Marc Garlasco, a former senior intelligence analyst at the Pentagon. To find a historical comparison for so many large bombs in such a small area, he said, we may 'have to go back to Vietnam, or the Second World War.'

4/ "Modern international laws of war were developed largely in response to the atrocities of World War II."

The comments range from stupid to facetious ("It is morally appalling that Hamas decided to start a war with a country that can mount such a powerful air assault, . . . All those tunnels & not one bomb shelter").

Corey also offered a tweet on the Ryu Spaeth article I wrote too much (but not enough) about above:

Everyone's pissed about this piece but I think it has two virtues. 1) It gives a fair, full hearing to the anti-Zionist side. 2) It reveals, inadvertently, the extent to which Zionist progressives depend on debates from 100 years ago. I'll take the win.

One more point I might as well make here, as I didn't consider it appropriate above, is that this article is only of interest to those on the left who are in close proximity to people with a deep psychic identity connection to the very old Zionist left (the romance of the kibbutzim) and/or the trauma of the Holocaust. The Oct. 7 attack hit these people so hard that they suspended their critical facilities, losing track of the context, and therefore unable to foresee the consequences.

Most of us immediately recognized the context that led to the revolt, and understood that the response of Israel's leaders would be genocidal. Hence, no matter how much we may or may not have grieved for the immediate victims of the revolt, we understood that their deaths would soon be dwarfed by Israel's vindictive reassertion of their overwhelming power.

It's worth noting that while such reactions are unusual on the American left, they are very common in Israel. The best example is the long-running Peace Now bloc, which formed after the 1982 war on Lebanon went sour. Ever since then, they have never failed to support initial Israeli military outbursts (e.g., 2006 in Gaza and Lebanon, and the many subsequent Operations in Gaza), although they've almost always come to regret those wars. Israelis, even ones with liberal and/or socialist temperaments, are conditioned to rally under crisis to support the state's warriors, and the national security state pulls their triggers whenever they want to strike out. It's practically an involuntary reflex, even among people who must know better.

It's great credit to Jewish Voice for Peace that they didn't fall for this triggering.


Regarding Larry Fink, I posted the following comment on Facebook:

I met Larry several times. Longest talk we had was mostly about jazz, in the car on the way to a memorial "meeting" for his mother. He took a lot of notable photographs of jazz musicians. Liz had one framed, of Billie Holiday and Ella Fitzgerald sitting together in a table in a club somewhere. On 9/11, he called Liz, and told her he was thinking about rounding up some fowl for a "chickens come home to roost" photo, echoing the famous Malcolm X quote. He was living on a farm in PA at the time, but I don't recall whether he had his own chickens, or whether he ever took that photo. But of the myriad reactions to 9/11, his was one of the smartest. (Or maybe I thought so because I was already thinking about the same quote.)